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On this page we examine the role that media and popular culture plays
in our perceptions about race, ethnicity and culture.
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The Double Standard of Righteous Indignation
Some time ago as I was manically flipping through the cable channels
(yes, I know, a very male attribute) when I happened upon a talk show that had as one of its guests, an actor from
the HBO hit series The Sopranos. During the course of the interview the host asked, rather giddily, "Who will be the
next person to get 'whacked' on the show?" This question, initially, had little or no value to me because I'm not a big fan
of the series. However, as my search for that nirvana-like channel continued (nirvana-like meaning a channel that could hold
my attention for a solid 10 minutes), I began to remember the furor and outrage that gangsta rap was met with some
years ago. I began to reflect on the query of that talk show host. I began to recollect how the mainstream media, conservative
and liberal politicians and pundits condemned it as being too "brutal" and too "violent" (an assessment, by the way, I didn't
totally disagree with).
Nevertheless, I saw a clear ethnic double standard in how sex, drugs and
violence is viewed and addressed. This discussion becomes even more important as 50 Cents is being castigated as a promoter
of violence and gunplay in his new movie "Get Rich or Die Tryin'." If the brutality and violence in gangsta rap was truly
the real issue, then shouldn't a series like The Sopranos be held to the same standard? If we are so concerned about
bloodshed, then how did movies like "The Godfather," "The Untouchables" and "Goodfellas" become classics? How did these
films escape the wrath of righteous indignation? I tried imagining Ice T, Ice Cube or NWA, in their heyday, being asked
(in the same lighthearted fashion as the above-mentioned talk show host): "So who are you going to 'smoke' on your next album?"
Somehow I couldn't imagine that happening.
Bill O'Reilly aimed his media WMDs at the hip-hop artist Ludacris when
Pepsi made him a spokesperson for their soft drink. O'Reilly encouraged all people concerned with Ludacris' unflattering characterization
of women as sex objects and his potential to "further negatively" impact our nation's young people to boycott Pepsi. Many
of O'Reilly's loyal followers jumped on the "Ludacris-bashing" bandwagon and Pepsi eventually dropped Ludacris as a spokesperson.
However, in all my research, not once did I discover that Ludacris was ever sued for sexual harassment or charged with sexual
misconduct. The same cannot be said of Mr. O'Reilly and yet he still holds a position as a moral authority with millions of
Americans. This episode, once again, showed this country's propensity to embrace an ethnic double standard and a hypocritical
use of righteous indignation.
"Sex & The City," a series that focused, by and large, on the
sexual relationships of four white women, was hailed as a powerful demonstration of female camaraderie and empowerment. This
show, during its run, was lavished with critical praise and commercial success while hip-hop and rap artists are attacked
by the morality police for their depiction of sex in their lyrics and videos. The don't-blink-or-you'll-miss-it appearance
of Janet Jackson's right bosom during the Super Bowl halftime show a little less than two years ago, caused more of a furor
than the countless commercials (also aired during the Super Bowl) using sex to sell anything from beer to cars to gum. Not
to mention the constant stream of commercials that rather openly talks about erectile dysfunction medication. Yet, not a peep
or a murmur of righteous indignation.
Let's take a look at a quote made by a certain political pundit: "There's
nothing good about drug use. We know it. It destroys individuals. It destroys families. Drug use destroys societies. Drug
use, some might say, is destroying this country. And we have laws against selling drugs, pushing drugs, using drugs, importing
drugs. And the laws are good because we know what happens to people in societies and neighborhoods, which become consumed
by them. And so if people are violating the law by doing drugs, they ought to be accused and they ought to be convicted and
they ought to be sent up." This statement was made Rush Limbaugh on October 5, 1995 on his now defunct television talk show.
Fast forward to October of 2003 and we discover that Rush was exposed for buying illegal drugs from his former housekeeper.
He had become addicted to a drug called "baby blues" (OxyContin pills), which he started using because of chronic,
severe pain. Supposedly, the housekeeper met Limbaugh in parking lots where they exchanged sandwich bags of pills for
cigar boxes filled with cash. He then admitted on his radio show that he is addicted to drugs that are usually prescribed
for pain. Besides OxyContin, the drugs in question also include Lorcet and Hydrocodone. Mr. Limbaugh has since
completed a 30-day treatment program. His minions, who had castigated and ridiculed others who were bound by addiction, staunchly
stood by him. The Limbaugh faithful continued to look to him as a beacon of political and moral clarity. There was practically
no moral outrage from the same people who rarely passed up an opportunity to bash low-income and minority addicts. Rush escaped
the judgment of righteous indignation - and according to Rush himself he should have been "sent up."
Finally, as we embarked upon this new NBA season the media had been all-abuzz
with the NBA's new dress code - no t-shirts, no jerseys and absolutely no bling. This new approach to attire in the NBA was
said to be a mandate from corporate sponsors who believed that professional basketball was badly in need of a facelift to
give it more respectability. Last season's melee in Detroit not withstanding; is corporate America really the one that NBA
should be taking its moral cues from? Did the business attire of certain TYCO executives make their embezzlement and mismanagement
of funds any more acceptable? Ask the shareholders of now-defunct ENRON if the loss of their hard earned money was easier
to swallow because those guilty of squandering and pilfering their life savings were wearing three-piece suits. Martha Stewart
has done more prison time than Ron Artest, but let's just take a wild guess as to which mainstream America deems a more suitable
choice as a paragon of virtue.
One of the aspects of white privilege is to have immunity or special freedom
from some liability or burden, which Blacks and other groups are subject to. By this I do not mean that whites are not punished
for crimes or are totally exempt from hardship. However, when a white person is found guilty of a crime, they as a group do
not carry the stigma of that crime. When a white person displays what might be considered negative or anti-social behavior,
it is usually that person's burden to carry alone and not seen as endemic "white" behavior. These perceptions are entrenched
in the practice of minimizing and/or excusing the faults and flaws of those in the privileged group, while simultaneously
magnifying and vilifying those same faults and flaws in people of color. This article was not written as a proverbial
tit-for-tat piece, but rather as a means for us to examine the continuing inequities in how people of color are perceived
in comparison to their white counterparts. Until those who practice it abandon this double standard, we are only paying lip
service to the ideas of equality and justice. In the final analysis, the practitioners of this most destructive hypocrisy
only prove that their indignation is any thing but righteous.
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Turning Racism Upside Down... To See It Rightside Up
President Bush, during a recent speech to a predominantly white audience,
voiced his concerns about the state of affairs in American white communities. "The epidemic of whites involved in drunk-driving
fatality accidents is deplorable," President Bush said. He cited the National Highway Traffic Safety Administration's 2000
statistics that showed that white male drivers between the ages of 21-34 constituted the largest percentage of drunk (or impaired)
drivers in fatal crashes and the Pacific Institute for Research and Evaluation, Prevention Research Center's 1999 findings
that of the 91,248 alcohol-related driving fatalities, 65,309 were committed by whites.
President Bush also took aim at the violence perpetrated by whites
in school: "White school children killing other school children must stop. The senseless and barbaric school shootings in
Pearl, Miss.; Paducah, Ky.; Jonesboro, Ark.; Edinboro, Pa.; Springfield, Ore.; and Littleton, Colo.; serve as chilling reminders
of what happens when there is a failure of leadership in the white family." The president referred to his speech as a wake-up
call: "We can't hide behind the stereotypical image of the Black and Hispanic violent criminal anymore. Before there was 'gangsta'
rap you had Martin Scorsese, Brian DePalma and Francis Ford Coppola winning award after award and Oscar after Oscar for their
films filled with whites committing brutal acts of violence. What type of message does that send if we reward movies that
depict such brutality? The Godfather, Casino, Goodfellas, Scarface, Kill Bill, Pulp Fiction. These movies have all contributed
to a culture of white violence."
"White politicians don't want to discuss these issues, but somebody has to speak
up," President Bush said, as he continued his assault on what he called the "white crime epidemic."
"The average serial killer is usually male, between the ages of 25-35, and he
is usually white. The majority of the time, he will kill victims of his own race. The ages of his victims will vary greatly,
depending on his particular 'interests.' His intellect ranges from below average to above average. He doesn't usually know
his victims or have any particular hatred for them personally (though they might be symbolic to him in some way) most of the
time... His victims never did anything to hurt him in any way...they are normally strangers to him. He doesn't come from one
social class or another; he can come from skid row or Park Avenue. The typical child abductor-murderer is, likewise, usually
a white male. They are single and about 27 years old. They are either unemployed or work in unskilled jobs, live alone or
with parents; while their victims are typically 11-year-old white females from middle class neighborhoods [Bush was quoting
from the Justice Department's Office of Juvenile Justice and Delinquency Prevention report from 1997]."
Bush continued his attack on those he referred to as "social and moral vampires."
"Child pornography or kiddie porn is a crime whose perpetrators are overwhelmingly white and whose victims are disproportionately
white. This too must stop. Even in our sacred institutions such as our churches, specifically in far too many Roman Catholic
churches, our innocent white children are being preyed upon."
"Do you realize that nearly 70 percent of those serving time for
violent crimes against children are white," Bush said as he cited the U.S. Department of Justice's 1996 report, What are
we doing to ourselves? "Susan Smith, Andrea Yates and Deanna Laney represent a frightening pattern of murder and neglect
of white children by white mothers…. And do they take responsibility? No. They either blame it on some phantom black
man or say God made them do it."
The president later turned his focus on white youth and drugs, "It's the
same story for young adults. Whites are 66 percent of 18- to 25-year-olds and 70 percent of drug users that age. Blacks are
13.5 percent of persons in that age group and only 13 percent of young adult users, while Hispanics are nearly 15 percent
of that age group, but yet comprise only 12 percent of drug users 18-25. According to the Justice Department, drug users tend
to buy from same-race dealers. So the nearly three-quarters of users who are white, mainly rely on white drug dealers, not
the Blacks or Hispanics of accepted imagery. When it comes to drugs like Ecstasy - a hot product in suburban America - the
dealers and users have long been known to be mostly white, middle-class males between 14 and 32. American society doesn't
want to face the fact that white kids deal and use drugs. They simply can't look in their faces and see that a nice-looking
white kid is selling drugs to their kids, because that would mean that their kids could do this too.
"When will it end?" lamented the president.
Author’s confession:
Dear reader, this article is only an invention. President Bush never delivered
a speech such as this. However, the statistics stated in the article are very real and very true.
No leading white politician or religious leader has ever, to my knowledge, come
close to expressing the thoughts and views outlined in this composition. If they did, what do you think the response would
be? If you don't have an answer it's OK. I realize that it is difficult to come up with an answer to a question that has rarely
or never been asked. However, other groups (especially Blacks) have had to deal with similar rhetoric for centuries right
here in America and have had to answer the question I just posed to you, time and time again.
Let's think about it, when the tragedy at Columbine occurred there were
literally hundreds of news stories asking the question: "Why are our kids becoming so violent." Not why are white kids becoming
so violent, but "our" kids. Now let's contrast that with what happens when a black child is killed in a predominantly black
community. The headline more often than not has read something like this: "The problem of black-on-black crime" or "Violence
amongst black youth." There are two scenarios taking place here: 1. De-emphasizing or minimizing ethnicity. When the crime
is perpetrated by white youths color is not the issue; the issue is "our" children and violence. 2. Emphatic emphasizing
and alienation when black youth are deemed the culprits. It is no longer "our" kids; it is "black" kids or youth. Can you,
will you, see the difference? Our need to examine these inequities is exacerbated by CNN’s announcement
that they are adding Bill Bennett to their on-air roster. This prolific slap in the face cannot be appeased by Bennett’s
continued pronouncement, that his words were taken out of context and that he preceded his ominous statement about the abortion
of Black babies to lower the crime rate with: "it would be reprehensible." The fact that he went straight for the Black population
speaks volumes of his deep-seated prejudices. Why mention Black babies at all? In light of all the statistical evidence presented
here, Mr. Bennett’s assertion about aborting "every Black baby" would not make a dent in certain crimes. It certainly
would not make much of a difference in corporate or white-collar crime, which is still very much white-male dominated and
rarely discussed in the on-going dialogue on "crime." Wouldn’t the drop in crime be significant if we aborted "white
male babies" (if we were to stay with Bill Bennett’s rationale for his hypothesis)? Furthermore, a distinction has to
be made between criminal activities and those convicted of a crimes - not everyone who commits a crime is convicted.
I know there are some who may be offended by the assertions that I have made in
this piece; this is regrettable and yet I understand. But before you give full sway to your feelings of anger and disgust,
answer this: were you this offended when Blacks or Latinos (and other ethnic groups) were being characterized in the same
way? Did you challenge the people who made (and those who published) derogatory and inaccurate remarks about other ethnic
groups, to tell the whole truth?
It's not easy being made to look like deviants, criminals or malcontents, is it?
It is frustrating and dehumanizing when the few are made to represent the many. When the face of evil and all that is thought
to be wrong with society bears a resemblance, in ethnicity, to you. This, I understand all too well. If that is how you feel,
please remember it; meditate on it. For it is the same feeling that many of your fellow citizens have had to live with on
daily basis. In conclusion, let us ponder this: A fictitious speech had to be written to talk about the actual crimes
and indiscretions of white folk; the words, speeches and images that are used to degrade and debase Black folk is all
too real.
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